My 20 days in Germany

Before leaving to Germany on 4 May, I received an attack of defamation through the collective conspiracy of corrupt elements of police, administration and civil society. Civil society in a democratic state is generally defined as the space filled by non-governmental organisations and institutions that represent citizens' interest and the public will, and which are independent from the state. Hegel, the philosopher of the modern state, considered that civil society, with all its differences, made the nation state more efficient. But the elite section of Indian society, in nexus with corrupt police and administrators, want to maintain status quo of mind, of caste and patriarchy. So, they always desire to silence the voice of dissent, by hook or crook. Many times, they collaborate with international players who think in the same way of manipulation of power grabbing.

Please read follows article:

https://www.saddahaq.com/my-20-days-in-germany

Global meeting on testimony at Oxford

--------without justice, peace promotes culture of silence with impunity. The main learning of all three papers was that elimination of masculinity through participation and empowerment of women in reconciliation process is main the instrument to achieve sustainable peace against war.

‪#‎pvchr ‪#‎testimony ‪#‎oxford

https://www.saddahaq.com/global-meeting-on-testimony-at-oxford

Way of Struggle: Lenin Raghuvanshi

Way of struggle: Lenin Raghuvanshi

Raghuvanshi Lenin

is the Lenin of his motherland

his nerves squirming with pain of injustice

his voice rising in passion for social justice

As Buddha suffered from pain

from his enclave

who found the path of freedom from pain

in the social code of conduct of spirituality

Raghuvanshi Lenin has seen and known

the reason of grief from depth

in the contemporary contexts

the nation and powerful energies

are more blameworthy than human being

The claw of exploitation

tightens continuously

the nerves of throat and wisdom

the silent roots of malpractice

are silent against oppression and injustice

(one has to work like ‘Chanakya’ to uproot them)

as an intellectual worker like a modern Buddha

not leaving behind wife (Shruti) and son (Kabir)

but taking them along, so that they also feel

the wounds of society

the pain of people

living in the society

they can treat and cure

and give some first-aid

and feel Lenin’s pain and outcry

they should do positive revolt

like the two hands of Lenin - left and right

and fulfil the role as part of family

not just as Lenin’s family

but also as people’s family

like the parts of the body

and can sacrifice the comforts

attachment towards luxuries

for the sake of global human being

for the interest of entire humanity

Raghuvanshi Lenin is the Lenin of India

related to the King’s lineage

associating with it, being with it

in the contemporary times

digging out paths for the people

from deep inside the system

He names his child as ‘Kabir Karunik’

to make him walk through the life’s tough workshop

and see the secret source of Lenin’s speech

the tragic sorrow caused by discrimination

and experience the meaning of being ‘Kabri’

as his father Lenin

knows the meaning of his name

in Indian contexts

He knows and wants to show

that the lineage of all the people,

the lineage of ‘Shri Ram’

can be cultivated

not by chanting the name of ‘Ram’

but by following the path of ‘Ram’ - public service

in the true sense, including king’s lineage

along with Buddha,

along with Kabir,

along with Lenin

and the people of the universe

in the form of entire Humankind 

 

Professor Dr. Pushpita Awasthi

Netherlands

21/11/2014