Thursday, December 25, 2025

One United Voice for a Child Marriage Free India



 

A Collective Commitment to End Child Marriage

Child marriage remains one of the most persistent violations of children’s human rights in India. It deprives children—especially girls—of education, health, dignity, and the freedom to choose their own futures. Ending this harmful practice requires sustained efforts from government institutions, civil society organizations, and community members working together.

Taking a pledge against child marriage is not just a symbolic act; it is a reaffirmation of our collective responsibility to protect childhood and uphold human rights.

A Significant Step by the Varanasi Administration

In an important move towards realizing the vision of Bal Vivah Mukt Bharat, the Varanasi District Administration has constituted a District Child Marriage Free India Steering Committee. This committee brings together key government departments—including administration, police, education, health, and women & child welfare—along with child protection units and civil society organizations.

The formation of this committee recognizes that child marriage cannot be eliminated by government action alone. It requires close coordination with grassroots organizations that work directly with communities, identify risks early, and support prevention and protection mechanisms.

(Details of the initiative can be read here: https://pvchr.blogspot.com/2025/12/varanasi-administration-forms-district.html)

Grassroots Leadership: The Role of PVCHR and Jan Mitra Nyas

For decades, People’s Vigilance Committee on Human Rights (PVCHR) and Jan Mitra Nyas (JMN) have played a crucial role in advancing human rights and social justice in eastern Uttar Pradesh and beyond. Co-founded by Dr. Lenin Raghuvanshi and Shruti Nagvanshi, these organizations have consistently worked with marginalized communities to challenge structural inequalities rooted in caste, poverty, and patriarchy.

In the context of child marriage, PVCHR and JMN have focused on:

  • Community-based vigilance and early warning systems to prevent planned child marriages

  • Strengthening Village Child Protection Committees and Bal Mitra Committees

  • Awareness campaigns on the legal age of marriage, health risks, and gender equality

  • Supporting families and children to access education and social protection schemes

  • Coordinating with local authorities to report and stop child marriage cases

Their work demonstrates that sustainable change is possible when communities are empowered with knowledge, confidence, and institutional support.

Child Marriage: A Human Rights Issue

Child marriage is not merely a social custom—it is a violation of multiple human rights, including the rights to education, health, protection, and personal liberty. It disproportionately affects girls from marginalized communities and reinforces cycles of poverty, violence, and exclusion.

Addressing child marriage therefore requires a rights-based approach that tackles its root causes while ensuring accountability, protection, and rehabilitation for affected children.

Moving Forward Together

The pledge against child marriage, the formation of the district-level steering committee, and the long-standing grassroots work of organizations like PVCHR and JMN together represent a shared commitment to safeguarding children’s futures.

To build a Child Marriage Free India, we must:

  • Strengthen collaboration between government and civil society

  • Invest in education and awareness at the community level

  • Ensure prompt action and protection when child marriage risks are identified

  • Center the voices and rights of children in all interventions

Ending child marriage is possible—when communities, institutions, and individuals act together with determination and compassion.

Together, we can ensure that every child grows up free, educated, and with dignity.

Bal Vivah Mukt Bharat is not just a goal—it is a collective promise to India’s children.

Wednesday, December 24, 2025

HTDS Millennial Awards 2025 | Featuring Lenin Raghuvanshi

Viksit Bharat begins with Human Dignity ЁЯМ▒

 

Viksit Bharat begins with Human Dignity ЁЯМ▒

At Lakhania Dari, Mirzapur, the PVCHR team came together for renewal after resistance—reminding ourselves that development is meaningful only when it protects people, nature, and democracy.

Side by side, Shruti Nagvanshi and Lenin Raghuvanshi stand as co-founders and lifelong companions in the struggle for justice—showing that movements endure not through power, but through trust, solidarity, and moral courage.

In an age of climate crisis and shrinking civic spaces at global level, Lakhania Dari became a living lesson:

  • There can be no Viksit Bharat without human rights.
  • There can be no development without dignity.
  • There can be no democracy without justice.

From grassroots action since 1996, PVCHR continues to work for a Viksit Bharat that is:

✔️ democratically vibrant

✔️ socially inclusive

✔️ ecologically sustainable

✔️ grounded in the rule of law

ЁЯФЧ Read the full OP-ED:

ЁЯСЙ https://pvchr.blogspot.com/2025/12/lakhania-dari-human-dignity-and-long.html

#ViksitBharat #HumanDignity #PVCHR #ShrutiNagvanshi #LeninRaghuvanshi #JusticeTogether #ClimateJustice #Democracy #RuleOfLaw #SDGs

Tuesday, December 23, 2025

A Cherished Encounter with Otto Tausig — A Bridge Between Cultures and Humanity

PVCHR: A Cherished Encounter with Otto Tausig — A Bridge ...:   A Cherished Encounter with Otto Tausig — A Bridge Between Cultures and Humanity In 2009, during a visit to Vienna, I experienced ....




Saturday, December 20, 2025

Flying Through Fog: A Passenger’s Journey, Airline Responsibility, and the Future of Aviation in India

 Flying Through Fog: A Passenger’s Journey, Airline Responsibility, and the Future of Aviation in India

Air travel is often seen as a symbol of modern efficiency, yet moments of disruption reveal the deeper realities of infrastructure, communication, and human behavior. My recent journey with IndiGo Airlines from Delhi to Varanasi between 18–20 December 2025 offers an important case study—one that reflects not only individual passenger experience but also broader global trends in aviation management, climate-related disruptions, and public communication.

The Incident: Safety First, But Communication Matters

On 18 December 2025, the IndiGo flight from Delhi to Varanasi was unable to land due to zero visibility caused by dense fog—a common winter phenomenon in North India. The aircraft was diverted to Kolkata and later returned to Delhi.

From a global aviation safety perspective, this decision was correct. International aviation norms prioritize safety above all else, and landing in poor visibility without adequate CAT-III infrastructure would be irresponsible.

However, what followed exposed a recurring challenge in Indian aviation:
lack of timely, clear, and humane communication with passengers.

Passengers—many of them pilgrims, elderly individuals, children, and ill persons—were left confused, receiving limited updates. While safety was ensured, emotional reassurance and logistical clarity were insufficient.

I expressed this concern publicly on social media, tagging relevant authorities—not to blame, but to highlight the gap between operational safety and passenger care.

https://x.com/neodalit/status/2001649103705698339?s=20

Ground Reality: Understanding Constraints with Empathy

That night, I stayed in a hotel arranged by myself. Though I was hungry, food arrived late at night. Importantly, I acknowledge that:

  • 19 December had no scheduled flights

  • The ticket price was low

  • It is not always financially viable for airlines to provide hotels in such disruptions

From a global low-cost carrier (LCC) model, this is understandable. Airlines like IndiGo operate on thin margins, similar to Ryanair or AirAsia.

What stood out, however, was the human dimension:

  • Indian passengers tend to become chaotic under stress

  • Airline staff, especially young frontline workers, carry enormous emotional pressure

At Delhi Airport on 18 December, I noticed a young IndiGo staff member visibly stressed. When I handed over my boarding pass, he handled the change smoothly, calmly, and professionally. This moment reflected the silent resilience of aviation workers—often overlooked in public criticism.



A Turnaround Experience: 20 December 2025

On 20 December, my flight finally operated.
The experience was remarkably positive.

  • The attitude of IndiGo staff onboard was excellent

  • Professional, polite, and genuinely people-oriented

  • Clear announcements and a calm environment

This reinforced my belief that IndiGo’s core strength lies in its human resources. Despite structural limitations, its staff often go beyond expectations.

I later tweeted upon reaching Delhi T2, as I prepared for arrival in Kashi—a journey deeply spiritual for millions of pilgrims.

https://x.com/neodalit/status/2002223647499653479?s=20

Pilgrimage Flights Are Different

Flights to destinations like Varanasi, Prayagraj, Ayodhya, or other pilgrimage centers are not ordinary commercial routes. They carry:

  • Elderly passengers

  • Children

  • Medically vulnerable travelers

  • People driven by faith, not convenience

Globally, airlines operating pilgrimage routes (e.g., Hajj flights, Vatican routes) adopt special passenger-care protocols.

Indian airlines must do the same.
At minimum:

  • Clear multilingual communication

  • Priority food and water for children, elderly, and the sick

  • Visible help desks during disruptions

Policy-Level Reflections: Aviation, Monopoly, and Modernization

This experience also raises larger structural questions:

  1. Fog-resistant infrastructure
    The Government of India must support airlines with:

    • Advanced landing systems

    • Better fog-navigation technologies
      This is not just an airline issue—it is a public infrastructure responsibility.

  2. Strengthening Air India
    A strong national carrier ensures diversity, competition, and resilience. Globally, aviation ecosystems function best when no single corporate group dominates.

  3. Against concentration of business power
    I do not support the control of India’s critical sectors by a few families or corporations. Aviation must remain competitive, diverse, and accessible.

Faith, Reflection, and Perspective

With no flight on 19 December (Amavasya), I spent the day in reflection and prayer, visiting Nigambodh Ghat in Delhi and praying to Mother Kali. Sometimes disruptions create unexpected moments of spiritual grounding.

Critique with Care, Loyalty with Logic

I remain critical where necessary—but fair.

  • Safety decisions were right

  • Communication needs improvement

  • Staff professionalism deserves appreciation

  • Policy reform is essential

Despite everything, I say this clearly:

ЁЯСЙ I still love IndiGo.

Because institutions improve not through blind praise or blind anger—but through honest feedback, humane understanding, and systemic reform.

рди्рдпाрдп, рд╕्рд╡рддंрдд्рд░рддा, рд╕рдорддा : рдЖреЫाрдж рднाрд░рдд рдоें рджрд▓िрдд

 

Justice, Freedom, Equality: Dalits in Independent India

(рди्рдпाрдп, рд╕्рд╡рддंрдд्рд░рддा, рд╕рдорддा : рдЖреЫाрдж рднाрд░рдд рдоें рджрд▓िрдд)

Justice, Freedom, Equality: Dalits in Independent India is a powerful and deeply researched book by noted human rights activist Lenin Raghuvanshi. Published in 2017 by Frontpage Publications, Kolkata, this Hindi paperback critically examines the lived realities of Dalits in post-independence India—more than 70 years after freedom.

Despite India being the world’s largest democracy, justice remains elusive for millions. Caste continues to shape political, social, and economic life, denying Dalits equal access to resources, dignity, and protection under the law. The book exposes how systemic discrimination, abuse of power, and the nexus between authority and dominant castes often result in denial of justice to the most marginalized communities.

Drawing extensively from case studies in Uttar Pradesh, where crimes against Dalits remain alarmingly high, Raghuvanshi documents brutal practices such as social humiliation, custodial violence, false arrests, illegal detention, and deaths in custody. He highlights the failure of law enforcement agencies, the culture of “police raj” in rural India, and the limited effectiveness of human rights institutions.

The book also critiques structural corruption embedded in India’s administrative framework—an inherited legacy that continues to derail government welfare schemes in rural areas. Through lived experiences and ground-level activism, the author reveals how governance failures perpetuate inequality and injustice.

Lenin Raghuvanshi, an Ayurvedic doctor by profession, is the founder of People’s Vigilance Committee on Human Rights (PVCHR), established in 1996 with his wife Shruti. His work focuses on child labor, torture survivors, and the rights of Dalits and marginalized communities in eastern Uttar Pradesh. An Ashoka Fellow, Raghuvanshi has received numerous national and international recognitions for his contributions to human rights.

This book is an essential read for scholars, students, policymakers, activists, and anyone interested in Dalit studies, human rights, Indian democracy, and social justice.

Book Details:

  • Author: Lenin Raghuvanshi

  • ISBN: 9789381043257

  • Language: Hindi

  • Binding: Paperback

  • Pages: 172

  • Year: 2017

  • Price: INR 295

  • Publisher: Frontpage Publications, Kolkata

ЁЯУЪ Available at BJP Central Library
Call No.: 06353

ЁЯЫТ Buy the book (Free Shipping):

рди्рдпाрдп, рд╕्рд╡рддंрдд्рд░рддा, рд╕рдорддा : рдЖреЫाрдж рднाрд░рдд рдоें рджрд▓िрдд рд╡рд░िрд╖्рда рдоाрдирд╡ाрдзिрдХाрд░ рдХाрд░्рдпрдХрд░्рддा рд▓ेрдиिрди рд░рдШुрд╡ंрд╢ी рдж्рд╡ाрд░ा рд▓िрдЦिрдд рдПрдХ рдорд╣рдд्рд╡рдкूрд░्рдг рдкुрд╕्рддрдХ рд╣ै, рдЬो рдЖреЫाрджी рдХे рд╕ाрдд рджрд╢рдХों рдмाрдж рднी рднाрд░рдд рдоें рджрд▓िрддों рдХी рд╕ाрдоाрдЬिрдХ, рд░ाрдЬрдиीрддिрдХ рдФрд░ рдЖрд░्рдеिрдХ рд╕्рдеिрддि рдХा рдпрдеाрд░्рде рдЪिрдд्рд░ рдк्рд░рд╕्рддुрдд рдХрд░рддी рд╣ै।

рднाрд░рдд рд╡िрд╢्рд╡ рдХा рд╕рдмрд╕े рдмреЬा рд▓ोрдХрддंрдд्рд░ рд╣ै, рд▓ेрдХिрди рдЬाрддि рд╡्рдпрд╡рд╕्рдеा рдЖрдЬ рднी рдХрд░ोреЬों рд▓ोрдЧों рдХे рдЬीрд╡рди рдХो рдиिрдпंрдд्рд░िрдд рдХрд░рддी рд╣ै। рд╕ंрд╕ाрдзрдиों, рд╕рдд्рддा рдФрд░ рдк्рд░рд╢ाрд╕рдиिрдХ рдЧрдардЬोреЬ рдХे рдЪрд▓рддे рджрд▓िрдд рд╕рдоुрджाрдп рдХो рди्рдпाрдп рдоिрд▓рдиा рдЖрдЬ рднी рдПрдХ рдЪुрдиौрддी рдмрдиा рд╣ुрдЖ рд╣ै। рдкुрд╕्рддрдХ рдоें рджрд▓िрддों рдкрд░ рд╣ोрдиे рд╡ाрд▓े рдЕрдд्рдпाрдЪाрд░, рдЕрд╡ैрдз рдЧिрд░рдл्рддाрд░िрдпाँ, рд╣िрд░ाрд╕рдд рдоें рдЙрдд्рдкीреЬрди, рдЭूрдаे рдоुрдХрджрдоे рдФрд░ рд╕ाрдоाрдЬिрдХ рдЕрдкрдоाрди рдХी рдШрдЯрдиाрдУं рдХा рд╕рдЬीрд╡ рд╡िрд╡рд░рдг рдоिрд▓рддा рд╣ै।

рд▓ेрдЦрдХ рдиे рд╡िрд╢ेрд╖ рд░ूрдк рд╕े рдЙрдд्рддрд░ рдк्рд░рджेрд╢ рд╕े рд▓िрдП рдЧрдП рдХेрд╕ рд╕्рдЯрдбी рдХे рдоाрдз्рдпрдо рд╕े рдпрд╣ рджिрдЦाрдпा рд╣ै рдХि рдХिрд╕ рдк्рд░рдХाрд░ рдк्рд░рд╢ाрд╕рдиिрдХ рдЙрджाрд╕ीрдирддा рдФрд░ рдЙрдЪ्рдЪ рдЬाрддिрдпों рдХे рд╕ंрд░рдХ्рд╖рдг рдоें рджрд▓िрддों рдХे рдоाрдирд╡ाрдзिрдХाрд░ों рдХा рдЙрд▓्рд▓ंрдШрди рд╣ोрддा рд╣ै। рдЧ्рд░ाрдоीрдг рднाрд░рдд рдоें рд╕ाрдоाрдЬिрдХ рдСрдбिрдЯ рдХी рдЕрдиुрдкрд╕्рдеिрддि, рдкुрд▓िрд╕ рд░ाрдЬ рдХी рдоाрдирд╕िрдХрддा рдФрд░ рдоाрдирд╡ाрдзिрдХाрд░ рдЖрдпोрдЧों рдХी рд╕ीрдоिрдд рд╢рдХ्рддिрдпों рдкрд░ рднी рдпрд╣ рдкुрд╕्рддрдХ рдЧंрднीрд░ рдк्рд░рд╢्рди рдЙрдаाрддी рд╣ै।

рдФрдкрдиिрд╡ेрд╢िрдХ рдХाрд▓ рд╕े рдЪрд▓ी рдЖ рд░рд╣ी рдн्рд░рд╖्рдЯ рдк्рд░рд╢ाрд╕рдиिрдХ рд╕ंрд░рдЪрдиा рдЖрдЬ рднी рд╕्рд╡рддंрдд्рд░ рднाрд░рдд рдоें рди्рдпाрдп рдХे рдоाрд░्рдЧ рдоें рдмреЬी рдмाрдзा рдмрдиी рд╣ुрдИ рд╣ै। рдЗрд╕ рдХाрд░рдг рдЕрдиेрдХ рд╕рд░рдХाрд░ी рдпोрдЬрдиाрдПं рдЕрдкрдиे рдЙрдж्рджेрд╢्рдп рдоें рд╡िрдлрд▓ рд╣ो рдЬाрддी рд╣ैं।

рд▓ेрдиिрди рд░рдШुрд╡ंрд╢ी рдиे 1996 рдоें рдЕрдкрдиी рдкрдд्рдиी рд╢्рд░ुрддि рдХे рд╕ाрде рдоाрдирд╡ाрдзिрдХाрд░ рдЬрди рдиिрдЧрд░ाрдиी рд╕рдоिрддि / рдкीрдкुрд▓्рд╕ рд╡िрдЬिрд▓ेंрд╕ рдХрдоेрдЯी рдСрди рд╣्рдпूрдорди рд░ाрдЗрдЯ्рд╕ (PVCHR) рдХी рд╕्рдеाрдкрдиा рдХी। рд╡े рджрд▓िрддों, рдмाрд▓ рд╢्рд░рдоिрдХों рдФрд░ рдпाрддрдиा рдкीреЬिрддों рдХे рдЕрдзिрдХाрд░ों рдХे рд▓िрдП рджрд╢рдХों рд╕े рд╕рдХ्рд░िрдп рд░ूрдк рд╕े рдХाрд░्рдп рдХрд░ рд░рд╣े рд╣ैं। рдЙрдирдХे рдпोрдЧрджाрди рдХो рд░ाрд╖्рдЯ्рд░ीрдп рдФрд░ рдЕंрддрд░рд░ाрд╖्рдЯ्рд░ीрдп рд╕्рддрд░ рдкрд░ рдЕрдиेрдХ рдкुрд░рд╕्рдХाрд░ों рдФрд░ рд╕рдо्рдоाрдиों рд╕े рдоाрди्рдпрддा рдоिрд▓ी рд╣ै।

рдпрд╣ рдкुрд╕्рддрдХ рджрд▓िрдд рд╡िрдорд░्рд╢, рдоाрдирд╡ाрдзिрдХाрд░, рдЗрддिрд╣ाрд╕ рдФрд░ рд░ाрдЬрдиीрддि рдоें рд░ुрдЪि рд░рдЦрдиे рд╡ाрд▓े рдкाрдардХों рдХे рд▓िрдП рдЕрдд्рдпंрдд рдЙрдкрдпोрдЧी рдФрд░ рд╡िрдЪाрд░ोрдд्рддेрдЬрдХ рд╣ै।

ЁЯУЪ рдмीрдЬेрдкी рд╕ेंрдЯ्рд░рд▓ рд▓ाрдЗрдм्рд░ेрд░ी рдоें рдЙрдкрд▓рдм्рдз
рдХॉрд▓ рдиंрдмрд░: 06353

ЁЯЫТ рдкुрд╕्рддрдХ рдЦрд░ीрджрдиे рдХे рд▓िрдП (рдиिःрд╢ुрд▓्рдХ рдбिрд▓ीрд╡рд░ी):

Dr. Lenin Raghuvanshi ON: The Caste System in India: Slavery in Modern Time

Wednesday, December 17, 2025

Recognition, Memory, and the Work That Never Ends


 

Minister Nand Gopal Gupta ‘Nandi’ Champions Innovation at HTDS Millennial Awards 2025; Dr. Lenin Raghuvanshi Honoured for Human Rights Leadership

Lucknow — The HTDS Millennial Awards 2025 brought together a dynamic community of young innovators, entrepreneurs, and social changemakers, marking a significant moment in Uttar Pradesh’s evolving innovation ecosystem. The event was graced by Uttar Pradesh Cabinet Minister Nand Gopal Gupta ‘Nandi’, who delivered an inspiring address focused on resilience, innovation, and long-term vision.

In his keynote remarks, the Minister emphasised the importance of transforming challenges into opportunities and underscored the need for inclusive growth frameworks that empower entrepreneurs, creators, and communities alike. His address reflected the state government’s continued commitment to entrepreneurship, industrial development, and youth-led economic growth.

The ceremony was attended by Mr. Pranshu Mishra, Resident Editor, Hindustan Times, whose presence underscored the media’s vital role in amplifying stories of innovation, leadership, and social impact emerging from the region.

Among the distinguished awardees, Dr. Lenin Raghuvanshi was conferred the HTDS Millennial Award 2025 in recognition of his exceptional leadership in human rights advocacy and social justice. A globally respected human rights defender, Dr. Raghuvanshi has dedicated his life to advancing justice, dignity, and equality, particularly for marginalised and vulnerable communities. His work has generated sustained social impact and continues to inspire a new generation of ethical leaders.

Dr. Raghuvanshi received the award from Hon’ble Minister Nand Gopal Gupta ‘Nandi’ and Mr. Awanish Awasthi, Advisor to the Hon’ble Chief Minister of Uttar Pradesh and former IAS officer, marking a proud and memorable highlight of the ceremony.

Organised by HT Digital Streams Limited, the HTDS Millennial Awards 2025 celebrated excellence across entrepreneurship, technology, education, social impact, and digital innovation, further reinforcing Uttar Pradesh’s emergence as a hub of progressive ideas, leadership, and transformative growth.

ЁЯФЧ Event glimpse:


Recognition arrives quietly for those who work on the margins—carrying memory, not celebration. Writing as witness, not spectator, on what it meant to see human rights work acknowledged at the #HTDSMillennialAwards2025. ✍ЁЯП╜

                                   Featured in Hindustan: HTDS Millennial Awards 2025 celebrating young leaders who are driving innovation, courage, and meaningful change.
#HumanRights #Memory #Justice #PVCHR #EthicalLeadership #SocialImpact #ShrutiNagvanshi

Sunday, December 7, 2025

рдзрди-рдзाрди्рдп, рд╕ुрдЦ-рд╕рдоृрдж्рдзि рдХे рд▓िрдП рд╢ुрдХ्рд░рд╡ाрд░ рдХा рд╡्рд░рдд — рд╕ंрдоाрд░्рдЧ рдХे рд╕ंрдкाрджрдХीрдп рдкृрд╖्рда рдкрд░ рдк्рд░рдХाрд╢िрдд рд▓ेрдЦ


 рдзрди-рдзाрди्рдп, рд╕ुрдЦ-рд╕рдоृрдж्рдзि рдХे рд▓िрдП рд╢ुрдХ्рд░рд╡ाрд░ рдХा рд╡्рд░рдд — рд╕ंрдоाрд░्рдЧ рдХे рд╕ंрдкाрджрдХीрдп рдкृрд╖्рда рдкрд░ рдк्рд░рдХाрд╢िрдд рд▓ेрдЦ

02 рджिрд╕ंрдмрд░ 2025 рдХो рд╕ंрдоाрд░्рдЧ рд╣िंрджी рд╕рдоाрдЪाрд░рдкрдд्рд░ рдХे рд╕ंрдкाрджрдХीрдп рдкृрд╖्рда рдкрд░ рдк्рд░рдХाрд╢िрдд।

рднाрд░рддीрдп рдЖрдз्рдпाрдд्рдоिрдХ рдкрд░ंрдкрд░ाрдУं рдоें рд╢ुрдХ्рд░рд╡ाрд░ рдХा рджिрди рд╡िрд╢ेрд╖ рд░ूрдк рд╕े рдоाँ рд▓рдХ्рд╖्рдоी рдХो рд╕рдорд░्рдкिрдд рдоाрдиा рдЧрдпा рд╣ै। рдпрд╣ рджिрди рдзрди, рд╕ौрднाрдЧ्рдп, рд╕ुрдЦ рдФрд░ рд╕рдоृрдж्рдзि рдХी рдк्рд░ाрдк्рддि рдХा рдк्рд░рддीрдХ рд╣ै। рд╕ंрдоाрд░्рдЧ рдХे рд╕ंрдкाрджрдХीрдп рдкृрд╖्рда рдкрд░ рдк्рд░рдХाрд╢िрдд рдЗрд╕ рд▓ेрдЦ рдоें рд╢ुрдХ्рд░рд╡ाрд░ рдХे рд╡्рд░рдд рдХे рдорд╣рдд्рд╡, рдЗрд╕рдХी рдЙрдкрдпोрдЧिрддा рдФрд░ рдЗрд╕े рдХрд░рдиे рдХी рд╡िрдзि рдкрд░ рд╡िрд╕्рддृрдд рдк्рд░рдХाрд╢ рдбाрд▓ा рдЧрдпा рд╣ै।

рд╢ुрдХ्рд░рд╡ाрд░ рдХे рд╡्рд░рдд рдХा рдорд╣рдд्рд╡

рд╢ुрдХ्рд░рд╡ाрд░ рдХा рд╕ंрдмंрдз рд╕ीрдзे рдоाँ рдорд╣ाрд▓рдХ्рд╖्рдоी рд╕े рдоाрдиा рдЬाрддा рд╣ै। рд╡िрд╢्рд╡ाрд╕ рд╣ै рдХि рдпрджि рдпрд╣ рд╡्рд░рдд рд╢्рд░рдж्рдзा рдФрд░ рдиिрдпрдордкूрд░्рд╡рдХ рдХिрдпा рдЬाрдП, рддो рдЬीрд╡рди рдоें рдЖрд░्рдеिрдХ рд╕्рдеिрд░рддा рдЖрддी рд╣ै рдФрд░ рдЧृрд╣рд╕्рде рдЬीрд╡рди рдоें рдЦुрд╢рд╣ाрд▓ी рдмрдиी рд░рд╣рддी рд╣ै।
рдпрд╣ рд╡्рд░рдд рдоाрдирд╕िрдХ рд╢ांрддि, рджाрдо्рдкрдд्рдп-рд╕ौрд╣ाрд░्рдж рдФрд░ рдордиोрдХाрдордиा-рдкूрд░्рддि рдХे рд▓िрдП рднी рдЕрдд्рдпंрдд рдЙрдкрдпोрдЧी рдоाрдиा рдЧрдпा рд╣ै।

рдХैрд╕े рдХрд░ें рд╢ुрдХ्рд░рд╡ाрд░ рдХा рд╡्рд░рдд?

1. рд╕ुрдмрд╣ рдХी рддैрдпाрд░ी:
рд╕्рдиाрди рдХे рдмाрдж рд╕ाрдл-рд╕ुрдерд░े рд╡рд╕्рдд्рд░ рдкрд╣рдиें рдФрд░ рдкूрдЬा-рд╕्рдеाрди рдХो рд╕рдЬाрдПं। рджेрд╡ी рд▓рдХ्рд╖्рдоी рдХी рдк्рд░рддिрдоा рдпा рдЪिрдд्рд░ рдХे рд╕рдордХ्рд╖ рджीрдкрдХ рдЬрд▓ाрдПं।

2. рд╢ुрдн рд░ंрдЧ:
рд╡्рд░рдд рдХे рджौрд░ाрди рд╕рдлेрдж, рдЧुрд▓ाрдмी рдпा рд╣рд▓्рдХे рд░ंрдЧ рдХे рд╡рд╕्рдд्рд░ рдкрд╣рдирдиा рд╢ुрдн рдоाрдиा рдЧрдпा рд╣ै।

3. рдк्рд░рд╕ाрдж:
рдЦीрд░, рдкूрдб़ी-рд╣рд▓рд╡ा рдпा рдХोрдИ рднी рдоीрдаा рдкрдХрд╡ाрди рдк्рд░рд╕ाрдж рдХे рд░ूрдк рдоें рдЕрд░्рдкिрдд рдХрд░ें।

4. рдоंрдд्рд░-рдЬाрдк:
“реР рд╢्рд░ीं рдорд╣ाрд▓рдХ्рд╖्рдо्рдпै рдирдоः” рдоंрдд्рд░ рдХा рдЬाрдк рд╡िрд╢ेрд╖ рд▓ाрднрдХाрд░ी рдоाрдиा рдЬाрддा рд╣ै।

5. рд╢ाрдо рдХी рдЖрд░рддी:
рд╢ाрдо рдХो рдкुрдиः рджीрдкрдХ рдЬрд▓ाрдХрд░ рдоाँ рд▓рдХ्рд╖्рдоी рдХी рдЖрд░рддी рдХрд░ें рдФрд░ рд╡्рд░рдд рдХा рд╕ंрдХрд▓्рдк рдкूрд░्рдг рдХрд░ें।

рд╡्рд░рдд рдХрд░рдиे рд╕े рдк्рд░ाрдк्рдд рд╣ोрдиे рд╡ाрд▓े рд▓ाрдн

  • рдзрди рдФрд░ рд╕ंрд╕ाрдзрдиों рдоें рд╡ृрдж्рдзि

  • рдкाрд░िрд╡ाрд░िрдХ рдЦुрд╢рд╣ाрд▓ी рдФрд░ рд╕ौрд╣ाрд░्рдж

  • рджाрдо्рдкрдд्рдп рдЬीрд╡рди рдоें рдордзुрд░рддा

  • рдорди рдХी рд╢ांрддि рдФрд░ рдЖрдд्рдорд╡िрд╢्рд╡ाрд╕

  • рдХाрд░्рдпों рдХी рд╕िрдж्рдзि рдФрд░ рдмाрдзाрдУं рдХा рдиिрд╡ाрд░рдг

рдХौрди рдХрд░ рд╕рдХрддा рд╣ै рдпрд╣ рд╡्рд░рдд?

рд╢ुрдХ्рд░рд╡ाрд░ рдХा рд╡्рд░рдд рдХिрд╕ी рднी рд╡्рдпрдХ्рддि рдХे рд▓िрдП рдЙрдкрдпुрдХ्рдд рд╣ै—рдЪाрд╣े рдЧृрд╣рд╕्рде рд╣ों, рд╡िрдж्рдпाрд░्рдеी рд╣ों, рд╡्рдпाрдкाрд░ी рд╣ों рдпा рдЬीрд╡рди рдоें рд╕्рдеिрд░рддा рдФрд░ рд╕рдоृрдж्рдзि рдХी рдЖрдХांрдХ्рд╖ा рд░рдЦрдиे рд╡ाрд▓े।